All Quiet on the Western Front - A 26/11 Report

A girl looks on as thousands gather at Gateway of India for the 26/11 Peace Rally on 3rd December 2008


Mumbai: The receding darkness still digs into the vanilla sky above the Arabian Sea. The streets are littered with newspaper boys, tea vendors and the daily commuters from across the island and beyond. Every denizen of this Invisible City attempting to recapture their lives in whatever manner they can. And on the shore near the wrecked remains of the Taj Mahal Hotel hundreds of candles still stand fast in memoriam to face the new dawn.

A lot has changed in the last week. The streets of Mumbai seem quieter, people subdued, the buildings arched as if in silent mourning. But it is not to be misunderstood. The spirit of the city is shaken but not shattered. There are more barricades on the streets, more soldiers geared with automatic weapons behind makeshift forts, metal detectors at railway stations and teams of dogs sniffing the streets on police leashes. In spite of the stand-still of the last few days, the city is back in its fast forward mode. Only the people haven’t quite caught up to it yet.

After all only ten days ago, on the night of 26th November, ten young men of Pakistani origin - barely into their twenties - began a massacre with Machiavellian precision. They ended lives without mercy and smiles on their faces. They repainted the Victorian architecture of the Chhatrapati Shivaji Terminus with human blood. They decimated the structure and spirit of Colaba Causeway’s 19th century Leopold Café with explosive hate. And then they burnt down the majesty of two sea side hotels – of the past and future – with remorseless hate. In total attacking ten locations across the city and eventually taking more than 170 lives while leaving hundreds, if not thousands, in hospitals.

“Gateway (of India) was our ‘Ground Zero’,” says Tejas Karguppikar, 21, student and film-maker, as he looks over the bay waters opposite Taj Mahal hotel. “I didn’t know on 26th night what was happening. My friend and I were having dinner at Grant Road,” he whispers, trembling, contemplating an alternate future, “just 10-15 minutes away when my father called to see where I was. I couldn’t believe it was for real.” But it was real. The scorch marks on the facade are still visible in the morning light as pigeons circle the sky over the Taj’s dome roof.

It is not something any city can or should shrug and move on from. To deny ourselves feeling is to deny our very nature as compassionate creatures of god. The coping process however has been a particularly trying one. Facing the slow dawn of early December near the Gateway of India is a true reminder of that. Scattered everywhere are the remnants of the night before when thousands descended here looking for peace. It is simply the leftovers of the city’s offering to destiny that never again should we succumb to such helplessness and confusion.

Through the week that led to last night the people’s reactions have been many and varied. Some were devastated, some angered and some too stunned to react. There was outcry against the politicians, the bureaucrats, the police, the governments – Indian and Pakistani – the desire to witness justice and validation for what they had suffered. What they were left with was loss and lots of unanswered questions. And the youth wouldn’t wait much longer.

“I called my friends and family in Mumbai from London, “says Abhijeet Ahluwalia, 22, journalism student, “I knew they would most likely be in the area of the attacks. I couldn’t reach anyone for a long time but finally got through. I was anxious to know where everyone was and what was going on.”

As information started flowing in, it was the youth that felt a never felt a never before felt sense of social responsibility. Communities on Facebook, Twitter and Orkut piled up on the late night during the first day of the attack, co-coordinating efforts to help hospitals, victims, blood banks and start volunteering. Children fought against their parent’s better judgment, fueled with a youthful fire they themselves couldn’t understand. The culmination of their efforts gave birth (with appropriate institutional assistance) to the Peace March that took place yesterday evening.

The rally was more than just a cry for attention from these students. It was a reminder to the world that there wasn’t going to be a next time. As dusk began to descend, the gates of colleges flung open with a flood of students numbering thousands. Groups of students covered the streets all the way from the J. J. Flyover near CST Station, all directed towards the Gateway of India. Groups of hundreds from different college across the city numbering into thousands organized themselves to represent their outrage at the atrocities of the attacks and the irresponsibility of the government.

Large flocks of students dressed in white or tricolor or black; visibly displaying their emotion on their sleeves. Some carrying large banners across the front row, some had slung up effigies of Pakistani and Indian leaders, some echoing with chorus’ of unified voices shouting slogans of peace. There were girls dressed in burkhas alongside their low rider donning counterparts, college hierarchy had come to a dissolve and the message was more important than the messengers. And the message was clear – We Want Answers, We Want Accountability and in some cases We Want Revenge.

“Our banner was painted to clearly show our group’s views,” says Khushboo Lohia, 21, student and local artist. “Our slogan was ‘Stop Reacting, Be Proactive’ - we can’t just sit back and expect the government to fix all this. We need to get involved.” The banner is still floating in the bay below with small leave bowls filled with flowers and candles, and a small chit bearing the names of all the known victims.

“We could only find the names of 122 victims”, says Prakrit Dhondiyal, 19, literature student “They might as well be our names. Any of us could’ve been at Leo’s or Gateway or CST…my friend was shopping at Causeway just an hour before firing broke.” The anger fills his face as tears well up in his eyes. He admits there was a lot more lost in those three days than anyone would dare admit. Perhaps it was a loss of innocence that has never before been felt by this generation. And it is surely something they never wish to ever forget.

“There was a certain hollowness as the night labored on,” says Shibani Bose, student and designer, “Initially I was hopeful to see so many…thousands of people gathered together, with candles and prayers, but there was also a lot of hate.” There is evidence of that too. A heap of banners lies next to a travel booth where people usually buy tickets to have fun at the nearby Elephanta Islands or Ali Bagh Beach. One of them reads “Death to Pakistan”; another says “Muslims Go Back”.

Hate was fast to brew to the surface. Everyone needed someone to blame and for a few it was an issue sufficient enough to manipulate into causing further divisions in the fabric of the community. It wasn’t successful. “There was a group of hooligans trying to cause trouble, “says Mallvika Bhadwal, 20, psychology student, “they were shouting anti-Muslim and anti-North Indian messages. Last I saw of them was one of them being slapped by a young Parsi girl and then being shoved out by a group of local Marathi activists.”

Some students are still here long after the marching is done. Small groups all along the bay wall overlooking the sea. Being watched by security personnel from afar they are for the better part left undisturbed. Puffing on cigarettes and sipping cycle-wallah chai, they have been here since last night. They don’t want to sleep, they say they have been sleeping all this while, finally they are awake.

“The city is strong, “says Amte, the chai-walla who’s sharing a cigarette with one of the boys, “We will get through this. It is good to see so many young people who care. The politicians take advantage of their apathy. I hope this will change all that.”

“I’m not entirely convinced anything will change, “rants Sam, 21, student looking across to his friends in with a provocative stare, “We’re here today – so what? We gathered, Javed Akhtar said a nice prayer, National Anthem, a moment of silence. Great. Tomorrow return to college, exams, jobs…how many of us are even going to vote this election? How many of us are even registering?”

It’s almost a challenge he spouts to his friends. But it is something to think about, everyone falls quiet. Tejas, Prakrit, Khushboo, Shibani and Mallvika all bow their heads in quiet agreement. There is a bitter truth in Sam’s statement.

“But we don’t have to,” says Abha Talesara, 22, literature student, social activist and rally leader, “that’s precisely the point. This event has given us the opportunity to choose what we want to do and understand our responsibilities. Sit, do nothing and stop complaining or at least go out into the world and attempt to be citizens if not revolutionaries.”

Sam nods in agreement. “I guess none of us should doubt that a young and dedicated group of citizens can save our country, “he says with a wistful and hopeful smile “after all, it’s the only thing that ever has.”

Redemptions of Things Past...


Must we perhaps surrender and
Deny our own passionate heart?

Mallu and Shibs at Marine Drive, Vanilla Sky Evening
--------------------------------------------------------------------

Forget the fire within us,
With pedantic methods of art?

My sketch of Abhi and Mallu, Pencil on Paper
---------------------------------------------------------
Deny our minds and our senses,
What feels to be magically true?

My Sketch of Salma by the Drapes, Pencil on Paper
--------------------------------------------------------------

Shape the world by cold rules and measures
Under which we were never subdued,

Optic reflections of Bottled Water, Mumbai, My Room, My Wall
------------------------------------------------------------------------------
Forget the frontiers of our instincts,
Under burdens of teachings we ache,

Mumbai Uni Clock Tower - Churchgate, A Rusty Old Night
--------------------------------------------------------------------------
Deny ourselves the glory,
The world in our eyes to remake.

Goa with Pari and Axe, A memorable yet forgotten beach.
-------------------------------------------------------------------------
Take away the inner fulcrum,
Take away the inner light,

Axe Staring in On, Fleeting Express Goa-Mumbai
--------------------------------------------------------------
Take away the visual clarity,
Give it up without a fight?

Abhijeet's , Jaigaon W.B., Religious Sacrosanct Chaos
--------------------------------------------------------------------
Give up your inner chasm,
Give up your naked self,

Thrilled Teju, Byculla Firehouse Mumbai, 4 a.m. Miracles
--------------------------------------------------------------------------
Given up your very freedom,
We find immortality withheld.

Susan, Marine Drive Mumbai, Mocking the Twilight Gods
------------------------------------------------------------------------
No joyous drowning laughters,
None echo through the streets,

Lonely Road, Marine Drive Opp. Oberoi Hotel, Apocalyptic Homage
-----------------------------------------------------------------------------------
Perhaps our gods have unmade us,
No more secrets left for us to keep.

Shan grinning, Croissant Cafe Churchgate Mumbai, Flashes of Insight
-----------------------------------------------------------------------------------------
Yet we smile like grazing cattle,
Perhaps only alive within our heads.

Roan at Gokarna Beach Karnataka, Realization of the Moving Sun
-----------------------------------------------------------------------------------
Pray for the far horizon,
Valhalla - dreams we really dread.

Cosmic Coconut, Gokarna Beach Karnataka, Lonely Planet
------------------------------------------------------------------------
And set with each fleeting moment,
With rememberance of things past.

PnP's, Gokarna Beach Karnataka, The Last Sign, The Last Stand
-------------------------------------------------------------------------------
When we were masters of the art,
When we mastered our own craft.

---------------------------------------------------------------------------
Photos taken using a W810i (2MP) and K850i (5MP) cell camera. None of these photos have been Photoshop-ed or are flukes ;)

Photos and Poem by Samir Alam.

Online Journalism Assignment 3 - Listservs

"Forums, LISTSERVs and the Amazing World of Fan Fiction!"

Click this link to see the assignment.

Thanks.

I Tweet, Therefore I Am

Article Draft for UPIU.com

Is Twitter making you dumber?


Well, according to Dr. Tracy Alloway - yes.

When speaking to the Telegraph early this month Dr. Alloway explained how some online applications (like Twitter) diminish an individual’s "working memory" and hence degrade intelligence. The news didn't get any better later on as PeerAnalytics.com discovered in its study that most (just above 40%) of all tweets are "Pointless Babble" as compared to Conversational (37.55%) and Pass-Along Link (8.7%).

Although the term "Pointless Babble" has incited significant response from 'followers' over their subjective definitions, PeerAnalytics.com has promised to refine the study and update its results. Till such time, users are left to wonder what such terms mean to them and how they look at Twitter.


"Pointless babble is anything along the lines of what you're doing or what is on your mind at the moment, said Abhijeet Ahluwalia, 21, a dedicated metal-head journalist, "What I post on twitter is a mix of pointless babble, self-promotion for my blog, and recommendations for songs that I liked."

"I see myself as much part of the Tweeple nation as anybody else", Abhijeet explains "Even our State Minister for External Affairs (Shashi Tharoor) is a Tweeple. Are his tweets Pointless Babble?"

It’s true. The charismatic Mr. Tharoor has made it a point to stay connected to the people by often times cueing them into the day to day (and at times, hour to hour) happenings of the Ministry and beyond; from thoughts on recent cricket matches to reunions with old (and powerful) friends. But the question arises, is it not the craftsmen that makes the tool worthy?

Dr. Alloway's reaction comes amidst serious academic debate about how the internet has become a dissocializing and alienating medium to communicate within. But in simple terms, be it corporations or kids, the craft of twittering seems applicable to a myriad of applications as was indicated in the June edition of TIME Magazine with TWITTER on the cover.


As Steven Johnson explained the unimaginable influence of the 140 character pitch to a random sample of individuals is perhaps the most affordable and innovative method of marketing. It is therefore fair to say that twitter in the hands of a few influential individuals could very well be the new model of politics and popular opinion. Only time will tell.

But what of the many who just enjoy feeling connected and are unconcerned with such theoretical truth?

US Adult Twitter Users, 2008-2010 (millions and % of adult Internet users)

"I am a twitter addict," says Esha Rihal, 19, Media student and avid blogger, "If not for the restrictions of finance, I'd be tweeting away my minute to minute thoughts from my mobile." And she isn't alone. With over 18 million projected users joining Esha this year, its hard to imagine succinctly insightful prose flowering from most of them. "I sincerely look forward to adding as many of those 18 million to my list of followers then," Esha reacts to the information in a chirpy voice, "after all, we're stronger in a flock!”

However with academics and users divided between what (if any) detriments Twitter might have on their cognitive function one thing is clear - for most of the twitizens of this tweetocracy, to tweet is to exist.

No Control


For Mallu,
4/1/2009

You type down with your hand.
Quiet solliloquies with no end.
Digging your fingeres deeper,
harder into the stem of
that plastic pigeon.

Pleading it to deliver
what you felt from the start.
What you termed as friendship or
the alternative inside your heart.

There is no end to its journey
The message fills only that
emptiness in between;

the spaces and punctuations
unsure itself of what
they mean.

The buttons you tred so softly,
the arrows that point your way,
the messenger to whom you've entrusted,
to speak what you have to say.

And through the void it travels
wireless and free,
unsure of when you'll reach him
or of his will to see.

You stare over the plastic
for the key to rest your fears.
And at the bottom of the barrel
A thought to you appears.

Here.

Control serves no purpose here.

Geek Love


Finite Simple Group (of Order Two)
The Klein Four Group

The path of love is never smooth
But mine's continuous for you
You're the upper bound in the chains of my heart
You're my Axiom of Choice, you know it's true

But lately our relation's not so well-defined
And I just can't function without you
I'll prove my proposition and I'm sure you'll find
We're a finite simple group of order two

I'm losing my identity
I'm getting tensor every day
And without loss of generality
I will assume that you feel the same way

Since every time I see you, you just quotient out
The faithful image that I map into
But when we're one-to-one you'll see what I'm about
'Cause we're a finite simple group of order two

Our equivalence was stable,
A principal love bundle sitting deep inside
But then you drove a wedge between our two-forms
Now everything is so complexified

When we first met, we simply connected
My heart was open but too dense
Our system was already directed
To have a finite limit, in some sense

I'm living in the kernel of a rank-one map
From my domain, its image looks so blue,
'Cause all I see are zeroes, it's a cruel trap
But we're a finite simple group of order two

I'm not the smoothest operator in my class,
But we're a mirror pair, me and you,
So let's apply forgetful functors to the past
And be a finite simple group, a finite simple group,
Let's be a finite simple group of order two
(Oughter: "Why not three?")

I've proved my proposition now, as you can see,
So let's both be associative and free
And by corollary, this shows you and I to be
Purely inseparable. Q. E. D

Prologue to An Unwritten...

Beyond


There is a world that exists beyond our comfort. A world veiled by the obscurity of time and transcendence. It wavers in and out of our vision at the most inconvenient of times. A moment before death, a moment after joy and within the very moments that we blink our eyes. It is a world where we exist without substance of the will. Where the fabric of our morality lies not as a shield but rather the sheath within which we conceal ourselves from our inevitable end. That world is not the thereafter, nor is it to be confused with paradise, hell or purgatory. It is the true limbo of our conscious mind, where the clarity of the divine universe seeps into our timid self, unweaving tapestries of experience that cloud our vision of our final demise.


This world speaks profoundly at all times in simultaneous multitudes of divergent voices; directing our every consideration and commenting on our every inaction. It is the source of the guilt of apathy and the surge of sincerity with which we face everyday life. Only its purpose, as nearest approximation is to undo all that which we spend our existence in doing. To pass judgment on unready minds, to the nature of their ability, to comprehend true judgment. A judgment not of the oppression of greater powers but of the acceptance of our own timid ones. It is the realm of sincerest disambiguity of the self. Without cognitive dissonance and moral rationalization. It is the ultimate refuge of the soul and the final descent into the true madness of existence.


It is in this world that we will all find ourselves shortly. Not without provocation of doubt or the instability of purpose, here we shall undo what our lives set out to do – to not exist. To cease our primordial function to dissect ourselves. To not merely ponder at human concerns but metahuman concerns as well. To direct the physical beyond the physical. To taste and savor the varieties of joy and pain and purpose as we allow ourselves to enjoy with the truest knowledge of judgment. It is the flat infinite world where the atheist and the polytheist represent their conscious morality under the patronage of all competing Gods.


A world of wonder and amazement that, like life, as soon as shall be witnessed shall be insufficient to satiate the higher species of our creation. The ever limited vibrancy of thought and ideal, unbounded by the limitations of perception and known physical realities. Not dependent on imagination and mythological existence but witnessed as wished from the bowels and wombs of the pure human circumstance. In equal measure, our representative in the metaphysical realm. It shall lay bare our insincerities without malice and let us be, to serve our own ends with this greater knowledge.


It shall be a garden to those who have envisioned it so, an idyllic virgin oasis to those who have desired it and the sulfurous trench to those who believe they deserve it such. It shall hold all the promise of a childlike hope along with the hapless insanity of a nihilist shell. It shall be of no bounds to any reality which we are unwilling to accept. It shall be of one person and of all. It shall merge at the blurring of convergent perception. The lines that divide the amoral from the evil, the well intentioned to the well conceived. The lies of the self that hold true here do so as long as the self holds them to be its truth and the difference between parallel truths within them disappear, compelling a choice on to all those who witness it.


It shall be a glorious beginning of realization that all that existed before is not only inconsequential but of infinitesimal importance, in manners so contradictory that mirrors shall not show us a reflection of our world but simply a coincidental reality. Such is the vastness of this post existential realm that the initial realizations will be slow and painful. Growth will be at a cost and immeasurable in its worth. Every moment of certainty will be crowded with the possibility of a greater unknown. Such glory will be bought forth from this experience that neither man nor woman would conceive of willing to exist as they are gendered and confer on the choice of identity of the human race. Such a congress will be everlasting so far as the mechanism of the universe allows it to be.


The universe of its plane will be the milestone to cross. Surpassing beyond even the control of the magnanimous deities that inhabit its plane. A guarantee that an existence without transcendence is worth much less than a life without consequence. This story will meander towards and through that world in an unpredictable manner to interpret only one such experience. Alone unworthy of thought but in lieu of any other, the only thread that binds knowledge and curiosity together to propel us into the vast realm of meta-divine possibilities.


The man whose story we shall witness will be called (for all lack of cosmic irony) Joseph K.

Followers

About this blog

Stories of alien visitations from the oldest of kingdoms. "...are not all these things for our own memories, and too much and too many to be recited here?" - William Prime